Download The Institutes, translated and annotated by Boniface Ramsey

Download The Institutes, translated and annotated by Boniface Ramsey

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The Institutes, translated and annotated by Boniface Ramsey

Download The Institutes, translated and annotated by Boniface Ramsey

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Review

An excellent translation. -- International Review of Biblical Studies

As with the Conferences, Ramsey has given us an accurate and contemporaneous translation. His introduction and notes are very helpful. -- Terrence G. Kardong, O.S.B., Assumption Abbey, Richardton, ND

Paulist Press deserves high marks for placing both volumes within reach of so many readers. --George LawlessThe great merit of Ramsey's translation is the immediacy that it has for the American reader of modern English. --American Benedictine ReviewThis compact volume will become a major resource for the serious study of Cassian in the English-speaking world. --Diakonia

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Language Notes

Text: English (translation) Original Language: Latin

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Product details

Hardcover: 304 pages

Publisher: Newman Press of the Paulist Press; First Edition edition (January 3, 2000)

Language: English

ISBN-10: 0809105225

ISBN-13: 978-0809105229

Product Dimensions:

5.8 x 1 x 8.8 inches

Shipping Weight: 1 pounds (View shipping rates and policies)

Average Customer Review:

4.7 out of 5 stars

6 customer reviews

Amazon Best Sellers Rank:

#495,785 in Books (See Top 100 in Books)

Cassian was a 4th/5th Century religious and priest who founded two monasteries in Western Europe. Later in life he wrote extensively of his experience of Egyptian and Palestinian monasticism. He holds the Egyptian form of cenobitic life as the ideal from which Western monastic communities could learn much. The work is divided into two parts: his description of the institutes or guiding principles of Egyptian monasticism; and in the second part of the book he describes the eight principal vices and their remedies. The book was written several decades after his experience in Egypt and Palestine and so we are depending upon Cassian's ability to recall accurately and objectively events from a somewhat distant past. One gets a first-hand glimpse into the life of the early desert fathers and the spiritual combat or "athletic competition" they engage in.It is the notion of obedience that stands out in this work. The obedience of the monk to his spiritual father as representative of the monk's single-minded desire to accomplish God's will. Cassian shows that being one with Christ in obedience to the Father's will was what the monks of Egypt aspired to above all else.The book is more descriptive than systematic in nature and therefore quite easy to read.

Profound

Truth is, it's a book written in a language where all the English sounds very militant. It was really only militant in thought, and there is a lot of inductive rhetoric. Understood it is one of the first books about the abstention from vices by using virtues, and was originally a thesis for the basis of the monastic orders of the church in the Middle East. It is however a great book, and it will teach you what the vices and virtues are even with some parables.

As advertized. Prompt aervice

A must-read for every practicing Roman Catholic. In describing the 7 deadly sins and how to combat them, John Cassian makes an invaluable contribution to understanding the interior life. It is as relevant today as it was when it was written.

Like many early Christian writers, the life of John Cassian (c. 360-c. 435) remains shrouded in the mists of forgotten history. He was probably born in present day Romania (Dacia). When he was about twenty he traveled with his friend Germanus to Bethlehem where he joined a monastery. From Bethlehem Cassian and Germanus made at least two extended visits to the famous monastics down in Egypt (by some estimates they spent ten years there), and from there moved on to Constantinople. In Constantinople the bishop John Chrysostom ordained Cassian to the diaconate some time around the year 400, at which time he traveled to Rome to courier some letters and was ordained a priest by Pope Innocent I. Cassian later settled in Marseilles, where he founded two monasteries, and wrote three books. His Institutes, along with its much longer companion volume entitled Conferences (some 700 pages), chronicle the riches of early Egyptian monasticism based upon his considerable personal experiences and acquaintances, and in so doing transplanted that monastic influence in the West. Compared to the Conferences, the Institutes ("teaching" or "guiding principle" worthy of emulation) is a simple book that is composed of two rather unrelated parts. In the first four "books," Cassian describes the nature and symbolic significance of the monastic garb, explains their regimen of day and night canonical prayers, and then provides a fascinating first hand account purportedly from Abba Pinufius about the reception of a new "renunciant" into the monastery. Books five to twelve then analyze the eight principal vices--gluttony, fornication, avarice, anger, sadness, acedia ("a wearied or anxious heart" that suggests close parallels to what today would pass for clinical depression), vainglory, and pride. Throughout the Institutes Cassian contrasts the outward and external aspects of monasticism with the inner heart of a person, that place where genuine transformation occurs. The collected wisdom of practical experience, as opposed to mere theory, informed monastic life. Cassian is also clearly eager to place himself in the mainstream of monastic tradition, and to avoid minority opinions and practices: "The opinion of a few must not be preferred to nor must it prejudice the common practice of all." Whether discussing a monk's ambition for clerical rank, the anger in one's heart that can flare even at an inanimate object like a dull penknife, or the horror of "crushing sadness," Cassian can be a master of human observation and psychological insight, often mixed with humor. Here, for example, he describes the silence that characterized night time prayers: "There is no spitting, no annoying clearing of throats, no noisy coughing, no sleepy yawning emitted from gaping and wide-open mouths, no groans and not even any sighs to disturb those in attendance." Although every person, place, time, and culture is different, and so the externals of habits and practices will rightly differ, the goal of these monastics that remains fixed for us today is "the perfection of apostolic love." Elsewhere Cassian uses the language of human health and wholeness, as when he refers to "integrity of heart" or "a state of integral health." In reading Cassian's firsthand accounts of some of the earliest and most famous monks, one is humbled by their zeal of renunciation as they explored just what the words of Jesus mean: "Whoever does not take his cross and follow me is not worthy of me" (Matthew 10:38).

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The Institutes, translated and annotated by Boniface Ramsey PDF